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Queen Nzinga

 

Nzinga Mbandi Ngola, Queen of Matamba and Angola, lived from 1581 to 1663 and she represents the resistance to the occupation of the African territory by the Portuguese who docked there for the purpose of human trafficking.

 

The Portuguese occupation in that area began in 1578 with the foundation of current-day Luanda, Angola’s capital. King Ngola Kiluanji, Nzinga's father, resisted for many years to the invasion of his territory. He was succeeded by his son Ngola Mbandi that, initially, also was able to resist the invaders.

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Nzinga and her brother negotiated with Portuguese to ensure they moved out of occupied territories. But later she did not agree with the African leaders submission to the Portuguese, including her brother. She ordered their deaths, took over the command of the resistance groups and fought against the occupation of the Ngola and Matamba lands.

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She formed an alliance with 'jaga' warriors starting to act on 'quilombos', or resistance communities, that used with tactics similar to the ones used by her contemporary Zumbi of Palmares in Brazilian lands. Thus, she obtained victories and a relative peace until dying at the age of 82.

 

 

References:
Carlos H. M. Serrano. Ginga, a rainha quilombola de Matamba e Angola. Revista USP nº 28, 1995/1996 (Dossiê Povo Negro - 300 Anos).
Selma Pantoja. Nzinga Mbandi: mulher, guerra e escravidão. Brasília: Thesaurus, 2000.

Illust.:
Nzinga, adapt. Carlos H.M. Serrano.
African warrior, adapt. José Redinha. Distribuição étnica de Angola. 7 ed. Instituto de Investigação Científica de Angola, Centro de Informações e Turismo de Angola, 1971.

João Pereira dos Santos or Mestre João Pequeno, was born on December 27, 1917 in the municipality of Araci, 210 km from Salvador, the capital of Bahia. The son of Maria Clemença de Jesus, potter and descendant of Indians and Maximiliano Pereira dos Santos, who was a professional cowboy at Fazenda Vargem do Canto in the Queimadas region.

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In 1933, a severe drought affected his home town.  At the age of fifteen, he fled on foot to Alagoinhas, then to Mata de São João, where he stayed and worked on a sugar cane plantation for ten years as an cow-herder.  It was during that time that he was first introduced to capoeira by Juvêncio at Fazenda São Pedro, who was a blacksmith and capoeirista.

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At the age of 25, João Pequeno moved to Salvador, where he worked as a train conductor and in the construction industry as a bricklayer, becoming a superintendent. He was working in civil construction when he met Candido who introduced him to Master Barbosa who worked in the loading docks in the Largo Dois de Julho, a historic district in the old center of Salvador. Barbosa taught the Capoeira classes and took his friends to Cobrinha Verde’s rodas on the weekend in the Chame-chame neighborhood.

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Around 1945, João Pequeno enrolled in the Capoeira Angola Sports Center, coordinated by Mestre Pastinha, and took him on as a Mestre. As a result, Mestre Pastinha's capoeira group ended up having two students named João. The older João came to be called João Grande (Big John) and he, being the younger of the two, came to be known as João Pequeno (Little John).

At the end of the Sixties, when Pastinha could no longer teach, he passed this responsibility over to João, saying: " João, you take care of this, because I am going to die. But, I die only the body and in spirit I live. While there is Capoeira, my name shall not disappear. "

Having to survive the harshness of the big city, João Pequeno also earned money by selling charcoal--carvão – at the market and eventually earned the nickname João do carvão. He lived in Garcia, in a simple home next to the Dique do Tororó.

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In the academy of Mestre Pastinha, João Pequeno taught capoeira to all the other capoeiristas, many whom today are known as great Masters, among them João Grande, that became a game partner, like Moraes and Curió. He was advised by Mestre Pastinha to work less and dedicate more to capoeira. Although he thought he would not live past the age of 50, he realized that he would live much longer when he reached his 50th birthday.

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Mestre João Pequeno’s first wife died, but sometime later he met Dona Mãezinha in Pelourinho, in the golden age of Mestre Pastinha's academy. They made a family and, with great effort, built a house in Fazenda Coutos, in a suburb, far from the city center, where they lived and received visits from capoeiristas from various parts of the world.

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Mestre João Pequeno believed that the Capoeirista should be an educated person and a good tree to bear good fruit. "Capoeira is very good, not only so the body stays flexible and young, but also as a way to develop the mind. It can even serve as therapy. In addition to having all these benefits, if you work it like you till the earth, you can even take sustenance from it."

Mestre João Pequeno saw capoeira as a process of individual development, a struggle created by the weak to face the strong, but also a dance, in which no one should hurt the pair with whom he dances. He defended the idea that the good Capoeirista knows to stop the foot so as not to hurt the adversary.

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Sometime after Mestre Pastinha's death in 1981, Mestre João Pequeno reopened the Capoeira Angola Sports Center (CECA) in Fort Santo Antônio Alem do Carmo in 1982, which would serve as the new base from which Capoeira Angola would spread thoughout world. Although he encountered many difficulties maintaining his academy, he managed to train some masters and a vast number of disciples.

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In the 1990s there were several attempts by the state government to vacate the fort of Santo Antônio for the purpose of reforming and modifying it. This effort to relocate the academy was in spite of the fact that it was an important cultural reference and that Mestre João Pequeno was widely honored--even receiving the title of citizen of the city of Salvador by city ​​council of councilors, Doctor Honoris Causa by the University of Uberlândia, and Commander of Culture of the Republic by President Luiz Inácio Lula da Silva.

BIOGRAPHY OF Mestre João Pequeno de Pastinha

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The annual commemoration of his birthday is a spontaneous Capoeira event, where a great roda is realized with the participation of several mestres and mestras and members of the Capoeira community.  In addition to impressing everyone who had the opportunity to see him play Capoeira with mandinga, Mestre João Pequeno stood out as an educator in Capoeira, one of the greatest authorities in capoeira of his time, a reference point for struggle and life in defense of noble AfroBrazilian art.

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In 1970, Mestre Pastinha spoke about Mestre João Pequeno and his companion Mestre João Grande: "They will be the great Capoeiristas of the future and for that I worked for them and fought with them. They will be teachers themselves, not teachers of improvisation, as we see out there, those people who will only destroy our beautiful tradition. I have taught these young men everything I know, even the ‘pulo do gato’."

Out of 94 years of life, Mestre João Pequeno dedicated 79 of them to Capoeira. After falling ill, he was diagnosed with Chagas disease and suffered from intestinal problems. He was hospitalized at the Teresa de Lisieux Hospital in Salvador. On December 9, 2011 he died of organ failure due to an intestinal infection. He was buried in Bosque da Paz cemetery in Nova Brasilia, survived by a daughter, five grandchildren and seven great-grandchildren.

Myriam Dormer with Mestre Joao Pequeno, 1998, Washington, DC

Mestre João Pequeno, Forte de Santo Antonio, 1999, Salvador, BA

Source: Grupo Nzinga de Capoeira Angola: http://nzinga.org.br/

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